Soul and death in Bosnian tradition

Death which represents the end of life, is probably the main "culprit" why the belief in supernatural appeared among the human civilizations. Inexplicable fear from that strange condition and generally panic from disappearing  caused among the people on the entire globe frustrations and eternal questions from the earliest times - why are we born and why do we die? Though we don't know the answer to this question even today, yet we as a civilization tried to fill the world with things in order to introduce some order and thereby give a certain sense to everything we do.
This is why humans invent religion, its unrestrained imagination creates a large number of imaginary beings which surround him, and despite numerous human characteristics, still they have some exaltation which separates them from the world of humans. Throughout centuries religion experiences its constant trend, upgrades, adjusts to human advancement and finally in ancient Iran it receives its present nature through dualism of Persians Manesa and the prophet Zarathustra, on whose principles monotheism is born - direction which tries to convince us in the absurd i.e. how it is possible that in the universe there are two principles - good and evil, but that only one principle is important and the second one is less important?!
Because of such an erroneous religious idea in Bosnia and Herzegovina around the tenth century, and probably even sooner, a revolutionary religious direction started to spread fast which seriously impairs the rigid Christian doctrine, it propagates that through the world, but also the universe, two equally important deities rule between which exists man and his primary spiritual mission to clean his soul from sins, and after death to return it to heaven. Such a claim is pretty rational, if we take into consideration the definition that according to the principles of quant physics all matter is actually condensed energy and that this is the reason why all of us are beings of energy or beings of light, what leads us into traditional belied in the spirit and soul, which every human possesses.
But, in order to die we must be born, feel life for at least a moment, in order for our spirit and soul to achieve a balance, since without this alignment with two universal principles, or with two deities of our forefathers Bogomils, we cannot enter the adventure called death. Folk wisdom claims that the spirit is the representative of the god of evil and the soul, pure and holly, it represents the god of good inside of us. While the spirit has the possibility to, usually at night while the man is sleeping, go out of the body and travel the world and also perform some weird, often bad things and bring us into various temptations, the soul is firmly fixed for the human body and there is no possibility of exiting it until death.

Duh, duša i smrt u bosanskoj tradiciji

Smrt, koja predstavlja kraj života, vjerovatno je glavni „krivac“ zbog čega se kod ljudske civilizacije pojavila potreba za vjerovanjem u nadnaravno. Neobjašnjiv strah od tog čudnog stanja, i općenito panika od nestanka, kod ljudi na cijeloj zemaljskoj kugli stvarala je od najranijeg vremena frustraciju i vječno pitanje - zašto se rađamo i umiremo? Iako ni danas ne znamo odgovor na to pitanje, ipak smo se kao civilizacija potrudili ispuniti svijet oko sebe mnogim stvarima kako bi u svoje kaotično okruženje unijeli neki red i time svemu dali određeni smisao.
Zbog toga čovjek izmišlja religiju, njegova neobuzdana mašta stvara veliki broj nadnaravnih bića koja ga okružuju, i unatoč mnogim ljudskim karakteristikama, ipak u sebi imaju određenu uzvišenost koja ih dijeli i razlikuje od svijeta ljudi. Kroz vijekove religija doživljava svoj stalni trend, nadograđuje se, prilagođava ljudskom napretku i napokon u starom Iranu dobija svoje današnje lice kroz dualizam perzijanca Manesa te proroka Zaratustre, na čijim se načelima rađa monoteizam – pravac koji nas pokušava uvjeriti u apsurd odnosno kako je moguće da u univerzumu postoje dva načela – dobro i zlo, ali da je samo jedno načelo glavno a drugo manje bitno?!
Zbog takve pogrešne religijske ideje u Bosni i Hercegovini oko desetog vijeka, a vjerovatno i mnogo prije, munjevito se širi revolucionarni religijski pravac koji ozbiljno narušava tvrdu kršćansku doktrinu, on propagira da svijetom, ali i univerzumom, vladaju dva ravnopravna božanstva između koji egzistira čovjek i njegova primarna duhovna misija da očisti svoju dušu od grijeha i, nakon smrti, vrati je na nebo. Takva tvrdnja je prilično racionalna, ukoliko uzmemo u obzir definiciju da je prema principima kvantne fizike sva materija ustvari zbijena energija te da smo upravo zbog toga svi mi energetska bića ili bića svjetlosti, na što nas upućuje tradicijsko vjerovanje u duh i dušu, koje posjeduje svaki čovjek.
No, da bi umrli moramo se roditi, osjetiti život bar na trenutak, kako bi naš duh i naša duša mogli postići svoju ravnotežu, jer bez toga poravnavanja sa dva univerzalna načela, ili sa dva božanstva naših predaka Bogumila, ne možemo se upustiti u avanturu zvanu smrt. Narodna mudrost tvrdi da je duh predstavnik boga zla a duša, čista i sveta, zastupa boga dobra u nama. Dok duh ima mogućnost da uglavnom noću, dok čovjek spava, iziđe iz tijela i putuje svijetom ali i izvodi neke čudne, često i loše stvari, i dovodi nas u razna iskušenja, duša je čvrsto fiksirana za ljudsko tijelo i nema mogućnost izlaska iz njega sve dok ne nastupi smrt.