Mujo Hrnjica

                                              Dear God, who was that hero?
                                             It was Mujo Hrnjica of Kladuša.
                                                   


Even though Mujo Hrnjica is not a mythological character but a real, historical figure, his life is interwoven from beginning to the end with a lot of mystical content which makes him an interesting figure about which one can write a lot.

 

 

 

What Hercules was for the ancient world Mujo Hrnjica is for the Bosnian world. Symbol of courage, a hero of great strength and a dangerous enemy to those that dislike his people. Because of all of those characteristics many Bosnian women named their son's Mujo which was a symbol of great strength and might and it contained prophylactic power against evil and disease.  

  

Historical tradition about Mujo begun in the fall of 1637 when Mujo's uncle Hurem-aga Kozlica brought his two young nephews, who lost their father in the war, from Udbina to Velika Kladuša. The older boy was called Mustafa, but he was called Mujo and the younger one Halil. Besides being younger, Halil was thinner and less bulky during childhood, since his mother couldn't breast feed him because of the great grief she felt for her killed husband, and Halil didn't accept milk from any other woman. That's why they fed him with cow's and goat's milk which brought him the name Stalled Halil or Ugojeni Halil.

 

According to legend, in Velika Kladuša Mujo and Halil were met by a mountain faery (Gorska vila), calling them with a song in early dawn. She brought them to the river Kladušnica, washed them with dew and fed them with faery milk. Halil didn't want to drink milk, he drank the dew instead while Mujo liked the faery milk very much and drank a lot of it. Because Halil took the dew from the faery he grew into a very handsome young man, all the girls in Velika Kladuša yearned for him, calling him and falling into hysteria once they saw him, Unlike him, Mujo gained enormous physical strength which was given to him by the faery milk. He had a stern and piercing gaze, the one possessed by warriors.

 

In that sense the mountain faery became the second mother to the future heroes who protected Kladuša fort from the enemy. It is interesting to note that the faeries were mentioned as messengers in songs which transferred news from one warrior to the other and helped defeat the enemies or to explain their tricks and ambushes. How popular the faery cult was is best witnessed by the medieval city Vrnograč, 16 km away from Velika Kladuša, which was according to legend built by faeries. That's why it is called faery town.

 

Vrnograč -  fairy town

 

 

The tradition about Mujo and the faeries is nothing more than an old Illyrian legend since Mujo's physical appearance is that of a warrior; he's tall, has thick dark hair, a moustache and a beard and strong arms. It's no coincidence that faeries are traditionally tied to Mujo since sine in the Illyrian times the cult of warrior was cherished which was closely associated with the cult of deities, especially the main one Vidasus among whom water nymphs were depicted i.e. faeries. In epic poems numerous encounters of Mujo and the faeries is mentioned, where they communicate and where the faeries heal Mujo's wounds gained in battle. How familiar he is with the faery world, their capabilities and character is best depicted in a poem in which Mujo like a skilled wizard manages to outwit the faeries transformed into goats.

 

According to legend, Mujo Hrnjica always carried an amulet with him on the right side of his suit. The amulet wasn't Islamic in content like the famous amulet-shirt of captain Husien Gradaščević, but ancient which stems from the cult of mother earth. It's a small red bag which contained 9 wheat kernels.

Wheat as one of the largest gifts of nature is a symbol of the cult of mother goddess, to whom faeries belong. All of this data confirms that among the Bosnian folk, through long continuity, the ancient tradition and beliefs were preserved. As the legend tells, the enemies found out what was protecting Mujo from death, through venal servants the enemies got a hold of Mujo's amulet. Apparently, the amulet was stolen a day before he was killed.
 

 

 

 

 

Mujo Hrnjica is the most famous hero along with Alija Đerzelez of Bosnian epic poems. The epic Mujo Hrnjica was presented to the wider literary and cultural audience in a striking manner by Kosta Hormann in his first and second journal. There the epic character is best presented in his ethical and psychological wholeness. Poems from these journals were recorded throughout Bosnia and Herzegovina and as such present the best proof of how famous and meaningful this grand hero was. Besides Mujo, his brother Halil is often mentioned, while stories about their third brother Omer are few.

 

 

 

 

 

On this rock which is called Ploča, which is a folk name for a horse shoe, according to legend the imprint of Mujo's horse Đogat can be seen which was made when they were passing through. The rock is located in Mala Kladuša above the main road between Velika Kladuša and Bihać.

 

 

 

 

 The city in which Mujo Hrnjica lived with his family - old town in Velika Kladuša. According to the reports of Krsto Frankopan Tržački to the archduke in Graz from 20.11.1641. "Mujo lives in Velika Kladuša with his brothers".

 

 

 

Mujo died between 1633-1676, he was betrayed and murdered by his fake friend Meho Katarica, who had just been converted to Islam.

 

Halil Hrnjica died in Banja Luka during a coupe, during which the famous Tale Ličanin died as well.

 

Omer was ambushed and killed by a chieftain (a leader of outlaws and bandits).     

Bosnian amulets

Among the Bosnian people there were always those individuals whose supernatural powers were known to many. One of the most famous Bosnian magicians, whose knowledge came from ancient Arabic teachings, was Hadži-beg Rizvanbegović, the captain of Stolac, who lived during the end of 17th and beginning of the 18th century. According to legend he was an educated man who was very lively who showed interest for astronomy and the occult in his early age. At that time in his travels to Istanbul the captain of Stolac came across the Ottoman translations of the old Persian books of magic which helped him open the door to the supernatural.


The occult power that he gained practicing the ancient rituals allowed him to influence the people around him and the astrological practice allowed him to see into the future. How successful he was is shown by one of the tales that say that he accurately predicted the date of his death. In his town, Hutovo, it was said that he had a secret chamber in the tower where he would go to be alone in order to write magic and magical squares and to call forth the Jinn.

The power that he enjoyed, both the magical and military, made him the most controversial person of the time. The old scriptures describe him as a rigid man, very shrewd and often arrogant. And as it always happens with great wizards, his fame didn't die with him but it spread through many folk tales and legends from which one is still active today and that is that on the ruins of his town there are no snakes to be found anywhere. Namely, all of them go around the ruined city of mystical powers.

Besides Hadži-bega Rizvanbegovića the occult history of Bosnia mentions Mujo Hrnjica, a very charismatic and almost pagan character, with whom many stories and legends are identified. When his life is analysed in more detail we get the full picture of the hero of pagan Bosnia, long before the appearance of monotheism. All legends claim that Mujo was in contact with fairies, supernatural beings. The name Gorska vila is often mentioned which is also called his stepmother and whose milk made Mujo a big and strong warrior. His occult power is best described by folk songs where his communication and the benefit from it is described. It is also believed that Mujo carried with him all his life, until death, an amulet made out of nine beads of wheat sown into a red bag on the right side of his body.

It is interesting to note that the same amulet which alluded to Mujo Hrnjica was carried by numerous soldiers coming from North-Western part of Bosnia during the last war (1992-1995) when Serbia and Montenegro undertook genocide and an aggression on Bosnia and Herzegovina.


Historian and an archaeologist prof. dr. Enver Imamović, professor at the Faculty of Philosophy in Sarajevo, confirmed to the author of the book "Zapisi i Hamajlije" by the journalist Ahmed Bosnić, that talismans and amulets are an inseparable part of Bosnian tradition and that they are equally liked by both the Christians and the Muslims.


In the past decades- dr. Enver Imamović claims- that no house, i.e. no family could go without an amulet or talisman . They were carried by villagers, merchants, civil servants but also royalty and caesarean employees, soldiers and generals.... Everyone carried amulets and talismans, but their power and influence was dependant on those who made them, because the level of spiritual education of the creators of amulets was diverse.

Probably the most famous amulet in BIH was the shirt-amulet of Husein-Captain Gradaščević, better known as the Bosnian dragon, to whom a skilful Imam wrote various verses of the Qur'an on his linen shirt, chapters, magical squares and circles. The property of this amulet was that the wearer of the amulet is protected from all sorts of weapons. Since the construction of such an amulet was cumbersome it was very valuable and expensive.


As Husein-Captain Gradaščević was remembered in history as the defender of Bosnia from the Turks, the folk belief was that mere mention of his name had magical and protective powers. The gate of the old castle in Gradačac where the captain resided served as a motif for the amulet among the folk. Namely, on white tissues, the women would sow the picture of the door on which there was a sword and a mace, while they repeated a magical formula over and over again: "Benefactor of the people, for the defence of the people Husein-captain". Such an amulet was apparently small and a poor version of the shirt-amulet for which it was believed that it protected the wearer from any and every weapon and evil.

Mythological world of Bosnia and Herzegovina

Faeries or Vile( Peri): Faeries are young beautiful women with long golden hair. They have supernatural beauty and a soothing voice. They live inside forests and around lakes, they fly around trees and they like to dance in circles on the green grass. During that occasion they usually sing one of their many songs whose words worn people about some danger ("Ne zovi oca imenom, Ne udaraj konja povodcem, Ne tari nogu od nogu, Ne čini sebi sihira"). There's a belief amongst the people that a child who feeds a fairy with his milk will become a great hero, this is best illustrated by the legend of Mujo Hrnjica.

If people hurt the fairy in any way, it will immediately take revenge by making the human psychologically disturbed. Fairies were afraid of mothers, especially in the past. According to a Turkish folklore which found its place amongst the Bosnian people, in the past humans stole the first child of a fairy and ever since then the fairies seek revenge by stealing human children or by exchanging a human child for its own. For this reason Bosnian women would place a metal object, most often a spoon, near baby's feet inside the crib, when they had to leave the house or when they had to do some chores.

In Bosnia and Herzegovina the most famous fairies are Bosanska vila, Gorska vila, and the queen fairy Zlatna. It was believed that Zlatna was the mistress of the forest and the water. Legend has it that every night, Zlatna accompanied by other fairies, went to the river to take a bath and after that they would dance and sing throughout the night on a nearby hillside. Bosnians believe that only those of pure spirit and a clear heart can see fairies in their sleep.

Besides female fairies it is believed that there are male fairies amongst these mythological creatures. The most famous male fairy is Ušušur. According to a legend from Doboj, Ušušur fell in love with a girl, who married another man. Desperate and furious, Ušušur used his magical powers to drown the girl in a river. Comprehending the gravity of his actions, he threw himself in the river after the girl but he couldn't drown himself because he was immortal. Because of this incident he decided to punish himself and he chained himself to the bottom of the river, which became his home. Ušušur is described by the people as green man, ragged and covered in moss.